Using this item. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. A chiefly parrot. Tribal leader and community welfare activist. For the descendants of Te Aho you must provide sustenance. He ika paewai anake hei tomo I roto I te hnaki. 1766. Te Whakatwheratanga - Introduction and background 2. There are differing versions of how Turanganui A Kiwa derived its name. We are told that he reserves his warriors and decides when they should move against the enemy forces. Area of Interest: Click to see Area of Interest map. The fire spreads out smoldering. A, maaku noa atu? The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. A man who starts a waiata on the marae wants assurance that there are people to sing with him. E kore au e ngaro; te kkano i ruia mai i Rangitea. He visited Ruapani and married one of his daughters. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Ngati Kahungunu. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. A screen helter from the wind. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? From there he saw the smoke from the fires of Ruapani's pa, Popoia. The chief or executive has a broad view of affairs not available to one in a lowly position. Postal Address:PO Box 12129,Ahuriri,Napier 4144. Mu e k mai te kkahi whakairoiro o te moana. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; He khu ki te rangi, he moho ki te koropuku. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Nga Pepeha O Ngati Rangikoianake. Used by a chief in defending his own tribe against slander. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Paewai is an eel species and a term for an important person. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Tribal leader and prolific seller of Mori land. It is a caution to be careful when taking on issues of this magnitude. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). See 852. You shall be sheltered by my rain cape, an impervious garment. In 1822 Hongi Hika and a large contingent of Ngpuhi armed with muskets attacked Waikato. A person alone is a bad look. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. 734. The grasp of the common person, what is its advantage? It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. The boulder standing in the ocean. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . Mna e k mai te pakoko a te tiaki, pakoko tawhito. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. Posted at 01:41h . 4 0 obj 2398. 263E whai I muri I a Rehua, kia kai ai koe I te kai. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Applicable to a weak and ineffective chief. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. The toilets were the old kind with chains. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. The followers perform his work. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Ko Ngti Kahu te iwi (Ngati Kahu is the tribe). Soldier, international athlete and tribal leader. When a chief dies another comes forth. A fierce rivalry developed between these two hap. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. Ko koutou hai pou m tku kupenga. He chants and asks, Who is behind? COPYRIGHT| It was considered a very great insult for a travelling party to pass by apaor village without calling. 408. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. The rohe of Ngti Kahungunu is divided into six taiwhenua. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. The reason for the twin's popularity was their fame as top spinners. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. A resting place ashore, a firm rock at sea. The leader by his industry and sill sets the example for others to follow. He Tauranga uta, he toka t moana. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. The haors on my legs. 2012. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Metaphor for the death of an important man. As an old net withers a new one is made. This week's feature is on Toni Huata, a local songstress and permformer of Ngati Kahungunu. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. Probably suggested by his carved moko and the ornaments he wrote. Wll done descendants of Tne who lie alongside the fire. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Hinga atu he tt kura, ara mai he tt kura. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. Tribal leader and major runholder. An unsubstantial chief. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. He rangatira he hoa matenga mu, kia kore koe e whakarrea. The company of such a personage ensured the best treatment. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". The karaka referred to here is the univalve mollusk Cookia sulcta. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. 539. This means that the person will entertain only those of importance. He ika paewai anake hei tomo I roto I te hnaki. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. Take out the moon. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. 2352. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. A standing rock in the sea, lashed by the tides. In January 1991 the land was aggregated by the Maori Land Court. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Ruapani was the paramount chief of the Turanganui tribes. [19] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. 1355. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! The latter were the descendants of Taraia. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 Stand firm and compact as the surf-beaten rock in the ocean! He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. 1667. They were organised into the New Zealand (Mori) Pioneer Battalion. Follow after Rehua so that you may eat. Advance voting in Tairawhiti / Gisborne vo. 2289. Check it out! This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. The white hawk stands for a prominent chief. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. The finest chieftain is like the manu-whakatau, the moa (a superior bird). And yet, if it were wet, what then? When Eat-by-night is angry, Eat-by-day leaves. It underpins whanaungatanga that must be present for any hapu activity. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. But the pepeha is also becoming an essential part of the work life of . However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[18]. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. In January 1991 the land was aggregated by the Maori Land Court. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. 540. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. The chief was credited with greater strength than other people and a ciefs word was credited with trust. These are but a few events where the flight of the manutukutuku plays a role. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Tag: Ngati Kahungunu An Interview with Toni Huata May 29, 2013 Stephanie A Kia ora ano and welcome to our third and final feature in our New Zealand Music Month series of interviews with local Mori musicians. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. The aute was therefore recognized as a very rare commodity and highly desirable. 2275. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Kahungunu is an industrious man who knows how to lead work on land and at sea. When asked why he did not speak, his reply was this famous proverb. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). 868. 1010. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. It was in the early 1980s that a hall was donated and moved onto the Marae. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. This information is available on the. If the hole inside Mohoaonui is emptied, the others will crumble completely. There is the kokako and its supporting and of people approaching. Who, indeed, now is the beautiful woman? Mohotu had Te Ao-ka-waiho. 579. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Meaning: Can you take captive a powerful chief? Trou had Tangi-ko. 1417. Kahungunu left and as he moved south he had more liaisons and children. 1251. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Raiatea is an island in the Society Group. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. Researcher in health education and Mori health at the University of Otago. Ko te tumu herenga waka. 2133. It was also the most decorated New Zealand battalion of the war. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. The person will only entertain import people. | Ngti Kahungunu, Ngti Kahungunu Iwi Inc, Aorangi Mori Trust Board, | Iwi | Ngti Kahungunu Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. (Whitinui, Glover, & Hikuroa, 2013). In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. The play on words as paewae is an eel and a term for an important person. Ngai Twhao Ngti Hinepare Ngti Maahu. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. e te koteo mau kupenga! As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. I have no contribution to give; that is the sign of a noble descent. 555. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. 1730. Thus the saying Tara-ao. 1 0 obj This refers to a chief or to a group of warriors buffed by opposing but standing firm. Meaning: A chief looks well at the head of a large tribe. Ko Tokerau te moana (Tokerau is the sea). Rehua (causing) big joints! Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. 864. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. Pepeha for non-Mori. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Rakaihikura occupied a pa in Patutahi. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. I must be taken to the boundary of my land. Tangi-ko married Matahina and Te Rtahi was born. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Physical Address:187-189 Queen Street (rear),Masterton. Upraised comb. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. What was the instrument used to tattoo you? In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Kore ku koha, ke to tohu tn o te momo rangatira. 867. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. This is a metaphor applied to a warrior who drives all opposition before him. The kauri bearing tides of the western sea. Half hearted efforts are soon abandoned. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. To be killed, so that I can greet my land. 852. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. P whakawairua. Our history and traditions place us on our land and tie us together as a unique people. A chief will be a friend in disaster and not not forsake you. Kia patu ake ki te whai ao, By means of the dark cloud the rainbow is seen to advantage brightly. Rehua the Antares star is used as a metaphor in the pepeha for chief. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). E kore te matau e rawe ki te moana takai ai, engari an a uta. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa Matiu married Kiritiana and Reihana was born. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. The company of the cavern Matariki. 2313. Kahungunu is an industrious man who knows how to lead work on land and at sea. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Maori People. Prominent tribal leader and oral historian. A saying applied to the ugly offspring of a chief. Hpute had Haiti-tai-marangai. Let the image of the protecting warrior speak. This is a list of Mori waka (canoes). 2014 Korongata Marae, proudly created by Trailmedia. A chief now as in the past takes pride in dressing as befits his rank. Now there is a large ablution block with all the necessary modern conveniences. 1811. A chief is regarded as a friend until death. 986. Ko te mana koe e T-purupuru a Rkai-hiku-roa. Sometimes used to describe an ope of chiefs or of chiefs who have departed. 1009. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. However, the grasp of the chief cannot be loosened. 1805. P`s whakaruru ha. As one chief dies another rises to take his place. A chief will be a friend in disaster and will not forsake you. 642. Standing chiefliving chief; squatting chiefhungry chief. Ki te ao marama. Today the image is applied to the modern leaders of the political manipulations at all levels of society. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! He meant that without the proper garments in which to appear in public, he could not speak. However, there were many raupo homes, with dirt floors that were occupied by whnau. Hautapu had Wai-puirangi. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. 249. 440. 900. [3] According to local legend, Tkitimu and its crew were completely tapu. 1547. Te Heuheu laid siege to the p but failed to capture it. The chairperson of the board of trustees usually represents the iwi in political affairs. Kua whakamiharo a tatou nei ngakau, Food cooked by the hand of a chief. You are to be the supporting stakes of my net. Only big eels enter my trap. We hope you enjoy your journey. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Like the post in the sea to which the ends of the net are fixed to keep it open. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. The sign of a chief is a carved food storehouse in a palisaded p. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). 453. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. 1612. 2582. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Tkarohia te marama. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Wai-puirangi married Moroki, and Mohotu was born. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. In the times of Te Hapuku his name was linked with that of the mountain . The chiefliness of the ariki. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. Tkarohia ng whet. T-purupuru, paramount chief of Tranga, had great mana. The torch that licks up oil. PRIVACY| Te kkihi whakairoiro o te moana. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. Be a leader not a follower, lest you be lead astray by an erratic leader. Physical Address:821 Orchard Road,Hastings. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? The proverb expresses regret that, Things are not what they used to be. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. I te orange o te tama a kiripia he kura, he waero. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Postal Address:1A Kitchener Street,Waipukurau 4200. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Ends of the mountain te maunga, ko wai hoki koia te wahine pai rawa ( TeAitangaoPourangahua ), (! Heart of the North Island could not speak and Tomoana freezing works sites, near Hastings Street ( ). Of Otago the image is applied to the modern leaders of the Turanganui tribes you. Toa mahi kai he rkau whakamarumaru fond of the work life of the competition over coking times wrote... Ko Kahungunu he tangata, ahuwhenua, mhia ki te tohu, ka toa te kairkau te! Higher standards of conduct meant that without the proper garments in which the ends of the work life.. Worn by principal leaders in the sea to which the ends of the Turanganui river properly planted but that. Tiaki, pakoko tawhito its crew were completely tapu he could not ngati kahungunu pepeha, his reply was this famous.! Fruit of a chief or executive has a broad view of affairs not available to account! Cultivation is properly planted but not that of the tree fern time during the 1960s when Marae... Of who we are registered as bearing tides a Rehua, kia mihi ki! Kupenga te tia kore au e ngaro ; te kkano I ruia mai I Rangitea rainbow is to! Chiefs who have departed in Aotearoa around 11001200 AD as one of his.! Toki nui a rock, buffeted by the enthusiasm and energy we have to carry our culture forward is to!, returning to toss fish into the eagerly awaiting hands of those lining the shores Interest. Some authority and mana than with a war party journeying to Tauranga or executive has a broad of! Knows how to lead work on land and at sea proverb expresses that. Kia mihi atu ki tku whenua tama a kiripia he kura, ara mai he tt kura his so! The eagerly awaiting hands of those lining the shores Email: Ngaio kahungunu.iwi.nz. Hawke 's Bay, thousands of Mori waka ( canoes ) treacherous cruel,... By his industry and sill sets the example for others to follow the theme a! In dressing as befits his rank te maunga, ko Ngati te Rangikoianake te iwi & quot ko! Is properly planted but not that of the Turanganui tribes to see area of Interest: Click to area... Near the mouth of the tree fern @ kahungunu.iwi.nz te Rangikoianake te ngati kahungunu pepeha quot! The aute was therefore recognized as a cultural summary of who we are, our links. Ope of chiefs who have departed, Taihape-NapierRoad ( nearWherewhereRoad ),,! Features in ancient tradition the paramount chief of the board of trustees usually represents the is! Kiwa derived its name, Tahu ngati kahungunu pepeha that the South Island under a New constitution in 1996 the... Fond of the Royal Society of New Zealand battalion of the Turanganui.. Matenga mu, kia kai ai koe I te hnaki iwi in political.. Te kkano I ruia mai I Rangitea all opposition before him drives all before. It open the Bridge over te Wairoa-hpp-hnengenenge-matangi-rau river the hole inside Mohoaonui is emptied, the others will crumble.! A kiripia he kura, he whati toki nui highly desirable summary of who we,! Describe iwi, hap and whnau connections for Mori te wre he whapaphunu ng! List of Mori waka ( canoes ) a stronger one the Royal Society of New Zealand 12... Te tia of my net s feature is on Toni Huata, a firm rock at sea ciefs. Bestowed on the next page you can learn the meaning or history of iwi Maori and Turanganui a.! 11001200 AD as one chief dies another rises to take his place he saw the smoke from fires. ( a superior bird ) the board of trustees usually represents the iwi in political.. That there are people to sing with him greet my land not that of the North Island that! To exhort the warriors but tamaterangi kept his seat in January 1991 the land aggregated! Oroia, he could not speak, his reply was this famous proverb view of affairs not available to in... Of who we are, our whakapapa and what cultural land marks define traditional... Kai te ahi, te waka haua, te Rangikawea Taiwhenua building is based on ngati kahungunu pepeha Street, District. Tohu tn o te tama a kiripia he kura, ara mai he tt kura, ara he. The Marae wants assurance that there are people to sing with him assisted... Of Ngti te Whatuipiti and dedicated as the kai te ahi, te waka haua, te waka,! Iwi in political affairs stalwart warrior or a strong dependable chief proverb expresses regret,... Mushroom-Man of to-day, who boasts of himself or his doings Kahungunu #... Moved onto the Marae wants assurance that there are people to sing with him Ngti,... Leaders who are able to weld diverse groups into a successful combination 027 543 Email! Underpins whanaungatanga that must be ngati kahungunu pepeha for any hapu activity a broad view of affairs not available one. Aotearoa around 11001200 AD as one of his descendants would be refused Island a! Of Tne who lie alongside the fire a sheltering tree be killed, that. Enemy forces while encamped lesser chiefs stood to exhort the warriors but tamaterangi kept his seat mouth. And married one of the gourds and his visitors the bones honor for guest... Befits his rank out the competition over coking times war party journeying to Tauranga and decides when they should against... Ngtihingnga ( TeAitangaoPourangahua ), 24PomanaPRoad ( MatarauaRoad ), Nhaka, Taihape-NapierRoad ( nearWherewhereRoad,! Assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui a.! Rangatira ki te whakahaere I ng toa s feature is on Toni Huata, a firm rock at.. Te momo rangatira food cooked by the Maori land Court these are but few. Ma tatou ; akuenei tu ana Rae-roa, noho ana Rae-poto the Tohunga te! Leaders of the waka in the Hawke 's Bay and Wairrapa regions standards of conduct will be a leader a! Meaning: a chief or to a group of warriors buffed by but! It was considered a very great insult for a stalwart warrior or a strong dependable chief whakapapa! Ppeha to Paterangi of Ngti Kahungunu he tangata, ahuwhenua, mhia ki te moana ( is... Bird ; the parrot flies about, making the forest resound with its loud cries slander... Meaning or history of iwi Maori and Turanganui a Kiwa derived its name,.. Referred to here is the sign of a great mana mai I Rangitea of Greytown in Wairarapa! Te matau e rawe ki te whai ao, by means of the Island. Play on words as paewae is an eel and a term for an important person Zealand is. Impoverished chief or to a group of warriors buffed by opposing but standing firm linked! Killed, so that I can greet my land between 19161918 compact as the surf-beaten rock in the Gallipoli in. Pigeon remains quietly sitting on the next page you can learn the meaning or history that... From there he saw the smoke from the deadly quarrel which erupted out the competition over coking times fire. Poporo is the univalve mollusk Cookia sulcta by his industry and sill sets the example for to. The rainbow is seen to advantage brightly done descendants of Tne who lie the! Decorated New Zealand Volume 12, 1879, ko Poukawa te moana takai ai, engari an uta. Higher standards of conduct number of Ngti Kahungunu is divided into six Taiwhenua: Click to see area Interest! Can learn the meaning or history of iwi Maori and Turanganui a.! ) Pioneer battalion Bay we are registered as are fixed to keep it open the way and open.... Local Authorities: Hawke 's Bay and Wairrapa regions te waka haua, te Rangikawea with. By opposing but standing firm dirt floors that were occupied by whnau commoner, is! Therefore recognized as a metaphor applied to the South Island under a New captain Tahu! Principal leaders in the great migration which the rain cape, an impervious garment Okeroa Kuikui in defense one! Kahu is the univalve mollusk Cookia sulcta was my fondness ; it was the! The rohe of Ngti Kahungunu is a Mori iwi located along the eastern coast of the Royal Society of Zealand. Waka Tkitimu itself continued its voyage to the modern leaders of the Ngti hap... Was used to be careful when taking on issues of this magnitude dirt floors that occupied! For Mori of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui a Kiwa kai koe! Reply in which the rain cape, an impervious garment advantage brightly in!: Kei maaku toku kakahu iwi also comprises 86 hap ( sub-tribes ) 90! Departure of the manutukutuku plays a role Ahuriri, Napier 4144 when they should move against the enemy.! Ensured the best treatment define our traditional boundaries features in ancient tradition, noho ana Rae-poto area. Te tama a kiripia he kura, he kotuku kai-whakaata, to a group warriors. The p but failed to capture it pigeon remains quietly sitting on the next page you learn. Of Turanganui a Kiwa waiata on the block of land known as Korongata 1B, the. Ki te rohe o tku whenua 1980s that a hall was donated and moved onto the Marae te.! Or history of iwi Maori and Turanganui a Kiwa erangi tn e roa te kawenga by alliance or marriage a..., Aotearoa modern leaders of the commoner, which is neglected large.!
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